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Writings on History brings together a selection of texts by Louis Althusser dating from 1963 to 1986, including essays, a lecture, notes to his collaborators, and the transcript of an informal 1963 discussion of literary history. These writings are concerned with the place of history in Marxist theory--Provided by publisher

Historical research into the Armenian Genocide has grown tremendously in recent years, but much of it has focused on large-scale questions related to Ottoman policy or the scope of the killing. Consequently, surprisingly little is known about the actual experiences of the genocide's victims. Daily Life in the Abyss illuminates this aspect through the intertwined stories of two Armenian families who endured forced relocation and deprivation in and around modern-day Syria. Through analysis of diaries and other source material, it reconstructs the rhythms of daily life within an often bleak and hostile environment, in the face of a gradually disintegrating social fabric

Cover page -- Halftitle page -- Series page -- Title page -- Copyright page -- CONTENTS -- INTRODUCTION -- I -- II -- III -- IV -- V -- HOW TO BE AMARXIST IN PHILOSOPY -- PRELUDE: GRUSHA'S DONKEY -- 1 -- 2 -- 3 -- 4 -- 5 -- 6 -- 7 -- 8 -- 9 -- 10 -- 11 -- 12 -- 13 -- 14 -- 15 -- 16 -- 17 -- 18 -- 19 -- 20 -- 21 -- 22 -- 23 -- 24 -- 25 -- 26 -- APPENDIX: CAN EVERYONE BE A PHILOSOPHER? 1 -- NOTES -- INDEX

Frontmatter -- Contents -- Preface -- Introduction: Violence and Politics: Questions -- 1. From Extreme Violence to the Problem of Civility -- 2. Hegel, Hobbes, and the "Conversion of Violence" -- 3. "Inconvertible" Violence? An Essay in Topography -- 4. Strategies of Civility -- Après-Coup : The Limits of Political Anthropology -- Appendix -- Notes -- Index

"Who exactly are the 'intellectuals'? This term is so widely used today that we forget that it is a recent invention, dating from the late nineteenth century. In Birth of the Intellectuals, the renowned historian and sociologist Christophe Charle shows that the term 'intellectuals' first appeared at the time of the Dreyfus Affair, and the neologism originally signified a cultural and political vanguard who dared to challenge the status quo. Yet the word, expected to disappear once the political crisis had dissolved, has somehow endured. At times it describes a social group, and at others a way of seeing the social world from the perspective of universal values that challenges established hierarchies. But why did intellectuals survive when the events that gave rise to this term had faded into the past? To answer this question, it is necessary to show how the crisis of the old representations, the unprecedented expansion of the intellectual professions and the vacuum left by the decline of the traditional ruling class created favourable conditions for the collective affirmation of 'intellectuals.' This also explains why the literary or academic avant garde traditionally reluctant to engage gradually reconciled themselves with political activists and developed new ways to intervene in the field of power outside of traditional political channels. Through a careful rereading of the petitions surrounding the Dreyfus Affair, Charle offers a radical reinterpretation of this crucial moment of European history and develops a new model for understanding the ways in which public intellectuals in France, Germany, Britain, and the United States have addressed politics ever since"--From publisher's website